The Possibility of Prayer - A Review

The cliché trifecta of spiritual disciplines that get tossed out whenever we talk about discipleship in Christian circles are prayer, Bible reading, and attending church.

When discussing the application of Romans 12:1–2, “How do we get our minds transformed?” Pray, read the Bible, go to church. “How do we imitate Paul as he imitated Christ?” Pray, read the Bible, go to church.

If those aren’t the exact words you’ve heard for decades, they’re probably close, or you’ve recently come to Christ, or you grew up in a vastly different theological tradition. If so, just trust me, this is a thing.

There is plenty of encouragement for reading the Bible. It usually comes in a spurt around December and January every year when congregations print out Bible reading plans and encourage folks to read them. Many folks start out the year well exploring the contours of Genesis and then getting lost somewhere around February in the book of Leviticus. Like the rush of gym memberships, we do well for a little while at the beginning of the year, but life and the habits of our normal routine quickly conquer what feels like an added extra in the schedule.

At least there are resources for Bible reading. Prayer seems a much harder nut to crack.

John Starke’s book, The Possibility of Prayer: Finding Stillness with God in a Restless World, is a resource that many people may find useful in developing the spiritual discipline of prayer. The book begins with the assumption that prayer is not simply something that pastors and seminary professors—you know, the super saints—are called to do. Instead, prayer is both a duty and a privilege for all believers. He manages to make his case in a concise book that realistically anticipates the challenges for many believers to carve out time to pray.

The book is divided into two parts, each with six chapters. In part one, Starke explores the difficulties of prayer in our always-on, perpetually distracted world. The liquidity of modernity teaches us to believe that we are behind schedule and that if we simply devoted a little more time to productivity, we could get through the next project we would have a little breathing room for important, but non-essential stuff like prayer. The problem is that the breathing room never comes. Starke also works through the general difficulty of prayer. It is hard. Especially for those who have an instantaneous dopamine rush in their pockets at all times, the idea of sitting still for a few minutes to contemplate the holy and wait on the Divine seems impossible. Apart from God’s grace, it is, in fact. Starke’s argument is that prayer is hard, but that it is vitally important. The harder it gets because of cultural and personal stresses the more important it is. This theme sets up the second part of the book, which discusses the practical side of prayer.

In part two, Starke moves beyond his case for prayer into reflections on the practical side. In this portion of the book he tries to balance the more theoretical themes of practicing prayer with specific comments about the content of prayer. He successfully avoids duplicating the formula often offered—ACTS, mirroring the Lord’s Prayer, etc.—and instead works through life structures that can be vitally important to a life of prayer. This begins with seeing prayer as communion with God, rather than an opportunity to self-improve or get a shopping list before the almighty. That approach to prayer shapes the way that we pray, which opens us up to a Christian approach to meditation (not the mind-emptying approach of some Eastern varieties, but a mindful contemplation of God, his attributes, and his goodness). Prayer, however, requires solitude. That is exactly what it is hardest to obtain in our always-on world. We are addicted to the tools that are keeping us from God on a regular basis. Prayer should also include patterns of fasting and feasting. We fast from worldly goods (media and food) for the purpose of prayer and to be reminded of our reliance on God. We should end those fasts with a feast—a rich fellowship with others in celebration of God’s goodness. Starke also highlights the importance of other spiritual rhythms for developing a life of prayer, especially Sabbath and regular participation in corporate worship. It becomes apparent by the end of this portion of the book that prayer is more than what one does for a few minutes a day, but it is a pattern of life that is God-centric and deliberately distinct from the patterns of this world.

The Possibility of Prayer may not have been the best title for this work, because the content of the book goes well beyond the particular act of prayer into habits of life that lead to holiness. To be fair, these are also habits of life that enable to practice of prayer. My criticism of the title is, therefore, muted, but it is possible for someone to pick up this book expecting a more detailed how-to manual or at least a range of options with specific instructions. That is not what is offered in this book. Starke would have had to write a different book.

The book Starke did write is encouraging, Scripture-saturated, and helpful. Someone might pick up this book and find they got something different from what they expected, but they would still be getting something worthwhile.

In particular, Starke walks through a number of Psalms in the book, highlighting their importance as prayers to God. They are, in one sense, example prayers for us as we seek the words to communicate with the Almighty. Rather than simply stating that and offering a formula for praying the Psalms, Starke provides an example of how the Psalms can enrich our prayer life.

Additionally, The Possibility of Prayer, challenges the busyness of our culture—the very characteristic that seems to make prayer impossible. As we try to put together a plan for holiness in the rubble of civilization, this is the sort of book that can remind us why certain bricks are to be avoided.

NOTE: I received a gratis copy of this volume from the publisher with no expectation of a positive review.

Window on the World - A Review

Finding helpful resources for discipling children can be a challenge. It is difficult to find resources that are reasonably up to date, engaging, and avoid theologically tendentious assertions.

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In particular, teaching children about other cultures and the pressing need for a broader vision and calling to cross-cultural evangelism, especially through international missions. One helpful resource has been the Operation World concept adapted for children in the Window on the World book. That full-color volume gives an introduction to world cultures, nations, and religious ideas in a brief, engaging manner. However, due to the passage of time and shifting of political winds, many of the entries had become outdated and factually inaccurate.

Thankfully, IVP has released a revised edition of the Window on the World book. This roughly 200 page volume has been updated with new pictures, correct sociological data, and different people groups. It, too, will need to be updated before long. In the meanwhile, this is a resource that missionally minded parents would do well to invest in.

Window on the World has ninety-two entries. There are fifty-two countries discussed, thirty-four people groups, and six discussions of major world religions.

Each of the entries is visually engaging with up-to-date color pictures, maps, and informational panels that offer specific prayer topics and important statistics. The text is simply written with an emphasis of personal accounts of families or children from within the given people group or nation.

At two pages each, the topics discussed in the book are far from exhaustive. However, they provide enough information to interest a young reader or listener in the world outside his or her own experience. It personalizes the lostness of the world, the ongoing persecution of Christians in other cultures, and the importance of praying for, given to, and participating in cross-cultural missions.

This volume is organized alphabetically, which means that linear progress through the volume can sometimes be uneven. It will take a bit of planning to study particular regions of the world in sequence. However, it is just this sort of shifting between the Hui people group to the nation of Iceland to the country of India that will keep some young readers flipping the pages.

Window on the World provides a way for homeschool parents to teach their children about the lostness of the world and disciple them toward prayer and engagement in cross-cultural missions. In addition to its information, it has specific suggestions for praying for each of the entries. The length is appropriate for reading at a meal time or including as a brief topic between other academic subjects. Similarly, it may be possible to incorporate this resource into a study of geography.

Parents who do not homeschool will also find this a helpful resource, since it could be used for a family devotional activities in the evenings or on weekends. It is friendly to a wide range of theological traditions, since it focuses on the socio-political information of each entry, but could be part of a regular pattern of teaching in the home.

This is the sort of book that will intrigue many children, especially those who find encyclopedias engaging. The layout, writing style, and brevity of the entries makes this a feast for those youngsters that find Usborne or DK books so entertaining. Even absent a parental strategy of organized teaching on world missions, this volume could accomplish the same ends merely by being placed on an appropriate shelf.

The church should be thankful for IVP for updating this valuable resource. The editors, Jason Mandryk and Molly Wall, have provided a service to the body of Christ as we seek to raise up another generation with a heart for seeing people from every tribe and tongue and nation come to Christ.

NOTE: I received a gratis copy of this volume with no expectation of a positive review.

Prayer: Experiencing Awe and Intimacy with God

If you are Christian that struggles with prayer, then Tim Keller’s recent book, Prayer: Experiencing Awe and Intimacy with God, is for you. Of course, this means that I am recommending this book to every Christian on the planet because we all struggle with prayer at some point in our lives.

I like Keller’s stuff. I have read most of his books and have listened to many of his sermons. This is, perhaps, his best book so far. That is really saying something.

Despite my appreciation of Keller’s work, I wasn’t sure what I was going to get when I picked up this book. Most books with the word “prayer” in the title end up being glorified self-help books that present a moralistic vision that guilts the reader about not praying enough or not praying correctly. Other books provide simplistic formulas for prayer that may be helpful in the short term, but which fall short of helping the reader construct a theology of and methodology for personal prayer.

Prayer is a masterpiece on this very important spiritual discipline. In a world filled with a myriad of views on the nature of prayer, the methods of prayer, and the efficacy of prayer, Keller’s book stands above the rest.

This book critiques the most common popular errors about prayer. Keller disabuses his readers of the notion that an omnipotent, omniscient, sovereign God would not expect his people to pray. Keller writes:

“If we believed that God was in charge and our actions meant nothing, it would lead to discouraged passivity. If on the other hand we really believed that our actions changed God’s plan––it would lead to paralyzing fear. If both are true, however, we have the greatest incentive for diligent effort, and yet we can always sense God’s everlasting arms under us. In the end, we can’t frustrate God’s good plans for us (cf. Jer 29:11).”

With arguments like these, Keller eradicates the notion that theology–-understanding what God is like––is unimportant to prayer. This book convicts the reader of the importance of prayer, but reminds the reader of the reality and availability of grace.

Keller seeks to present a vision of prayer that is theological, experiential, and methodological in one book. He does this well.

The theological frame for this volume is built from Scripture. Keller emphasizes that the Psalms are largely a collection of prayers. They provide examples of how God’s people have prayed in the past, which can be appropriated by God’s people today. Keller also explores what great theologians of the past have written about Prayer. Augustine and Luther both wrote letters to parishioners on the topic of prayer. In The Institutes of the Christian Religion, Calvin has an excellent treatise on prayer. Keller summarizes and shares the pith of these pastor-theologians’ writing on prayer. The depth and breadth of the research are part of what makes this new volume a classic text.

The experiential aspect emphasizes the nature of prayer as a conversation with God. We speak to the God who hears and he communicates to us. Contrary to more theologically enigmatic perspectives on prayer, Keller rightly acknowledges that “if prayer is to be a true conversation with God, it must be regularly preceded by listening to God’s voice through meditation on the Scripture.” In other words, Keller’s vision of prayer is more holistic than others, because it includes substantial reflection on the Word of God as an essential part.

This book would be incomplete if it did not provide some helpful specifics that teach the reader to pray. He has chapters dedicated to theological and practical discussion on prayer as worship, as communion with God, and as a means of seeking help from God. Keller also provides some down to earth suggestions for making progress in this important spiritual discipline.

In a world where being Christian and popular at the same time often requires compromise, Tim Keller has managed to shatter the stereotype. Keller’s books sell well because they are well-written, thoughtful, and deal with culturally important topics. Keller’s books are worth owning because they winsomely communicate orthodox truths with depth and accuracy. This book is no exception on either count.

Note: A gratis copy of this book was provided to me by the publisher. There was, however, no expectation of a positive review. All opinions above are my own.

Some additional helpful links:

1. A 1990 sermon by Keller on Prayer from Redeemer Presbyterian.

2. A host of resources on prayer from Redeemer Presbyterian.

3. An index of Tim Keller resources from Steve McCoy's personal site. Multiple linked sermons, interviews, articles, etc.

God's Mercies are New Every Day

My wife was out of town the past few days travelling with the kids for a family event. I found out on Saturday they had been on I-40, heading from Nashville to Murfreesboro to eat dinner, but they didn't make it there because the highway was closed down.

It turns out there was an accident. A six-car pileup only a little ways ahead. Instead of being the 2nd car, my family was in the 102nd car. They are safe.

In that wreckage was a student from the Southern Baptist Theological Seminary, his wife, and their kids. They all died. 

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