Is Socialism Ecologically Friendly?
There is an odd correlation in some of the public square between socialism and the ecological movement. The so called “Green New Deal” is a major example of this, where a proposal has been created to install socialism in the United States for the sake of the environment. This belief in the environmental friendliness of socialism didn’t begin with thoughts of the recent proposals, but the logical connection between the two is dubious, at best.
The first time I came across the argument that socialism was the best solution to the environment was in Naomi Klein’s popular book, This Changes Everything. It was a shoddy book by an activist who writes journalistically, but given the popularity of Klein’s sales and the increasing popularity of the combination of economic control and ecology she proposes, it seems to resonate with a number of people.
Among Klein’s basic proposals is a Universal Basic Income (UBI), which has supporters on both among free market advocates and those who desire more centralized economic control. She claims UBI “makes it possible for workers to say no to dirty energy jobs but also because the very process of arguing for a universal social safety net opens up a space for a full-throated debate about values.” (Klein, 2014: 461) Given that in her recent book, On Fire, Klein offers a definition of “green jobs” that include daycare workers, it isn’t clear exactly what a “dirty energy job” is and why it should be resisted. (Klein, 2019: 268)
But the deeper issue is that there is often no clear connection between socialism and improving the environment, the very grounds on which the so-called Green New Deal is supposed to stand.
As the Washington Post revealed in this profile of Saikat Chakrabarti, who has been one of Rep. Alexandria Ocasio-Cortez’s political handlers, the so-called Green New Deal was originally not about the environment, but about imposing socialism on society:
Chakrabarti had an unexpected disclosure. “The interesting thing about the Green New Deal,” he said, “is it wasn’t originally a climate thing at all.” Ricketts greeted this startling notion with an attentive poker face. “Do you guys think of it as a climate thing?” Chakrabarti continued. “Because we really think of it as a how-do-you-change-the-entire-economy thing.”
This was readily apparent to many who read the summary of the so-called Green New Deal proposal and noted that it took a great deal of time to get to anything that was supposed to benefit the ecosystem.
The conflation of radical redistribution with eco-friendly is not unique to political formulations of ecology, though. In his book, Religion and Ecology: Developing a Planetary Ethic, queer-theorist Whitney Bauman proposes (1) free higher education (and transferring student loan debt to the U.S. government), (2) global, universal health care, and (3) an increase in leisure time as key remedies for environmental ills, the method for which is not clearly defined. (Bauman, 2014: 147–148) The idea is to get people disengaged from economic activity so they take on the attitudes of “polytheistic nomadism” and have space to imagine a world that is truly environmentally friendly.
The message seems to be that by granting economic power to a central elite––an oligarchy that we will democratically choose, of course––people will stop working so hard and have time to consider the lilies.
There is no question that this sounds terrifically appealing on a Friday afternoon after a long week of work. And, of course, there is some helpful truth within the ideas, which allows people to focus on the legitimate good(s) proposed without considering the damage it would take to get there or what it would do to society.
As a Christian and a non-libertarian advocate for a Free Market economic condition, I believe that debt from higher education (and a whole bunch of other consumer sources) is too high, that we need to reevaluate and structurally improve our health care system at many levels, and that the harried pace of modern life are damaging to the human psyche. I am also of the opinion that we need to think carefully about our individual and corporate impact on the environment and continue to make adjustments at all levels.
However, I can’t support proposals like the so-called Green New Deal because of some of the fundamental flaws in the worldview.
Can Socialism Self-Regulate?
More significantly, I cannot support movement toward socialism on environmental grounds, because centralized control of the economy has not consistently led to a positive outcome for the environment. For the sake of this discussion, I will accept the traditional definition of socialism, which is that the government owns (or substantially controls) the means of production. (There are competing and historically naïve definitions in existence, so such a definition is warranted.)
At a fundamental level, it seems illogical that central planners will self-police environmental issues to the degree that advocates of socialism hope. When the local, state, and federal government are independent entities, they have both standing and incentive to enforce environmental regulations and seek damages from corporate entities that pollute. However, once the various levels of government and production are simply branches of the same massive entity, it is not clear they will have the political will to essentially self-enforce regulations.
Of course, the counter argument is that it isn’t a totalitarian socialism that is being proposed but a “democratic” socialism. However, when a few thousand people are being affected by a chemical spill for the benefit of the rest of the population, it doesn’t take too long to imagine how majoritarian democracy could choose to neglect that tiny minority. It also becomes less and less clear how people will be able to vote in their long-term best interests when their immediate good in regulated by the tiny minority in power, but that is a discussion for another day. It might be more helpful to look at historical examples to see how ecological health has fared under socialist economies.
Historic Impact of Socialism on the Environment
Historically speaking, socialistic systems have not been particularly good for the environment. In his book, The Art of the Impossible, Vaclav Havel describes the environmental blight caused by socialism the former Czechoslovakia. Similarly, historically, the levels of pollution in East Germany were several times that in West Germany during the reign of socialism. Then, you have the ongoing environmental blight and gross pollution present in today’s China, which has made some capitalistic reforms, but is still recovering from their economic communism. During Moa Zedong’s rule, his government created a famine by exterminating sparrows because he thought them to be pests, thus disrupting the ecosystem. The list can go on significantly and include the ongoing environmental meltdown in Venezuela. It is also worth noting that the so-called “good” socialism of the Scandinavian countries is rated near the bottom of the Sustainable Development Index. (For the record, these countries are not socialistic.)
But, some might argue, communism isn’t real socialism and what the so-called Green New Deal is proposing will be environmentally better. First, since the so-called Green New Deal is being compared favorably to FDR’s New Deal of the early 20th century, we can consider the impact that farm subsidies have had on the environment. One of the chief concerns about farming is topsoil depletion, which is significantly accelerated due to monoculture. The rise of agribusiness and the propensity toward monoculture of crops have been enabled and accelerated by FDR’s Agricultural Adjustment Act, which was a precursor to the modern farm bills. The industrialization of farming has only accelerated topsoil depletion. It is unclear that any new proposals from the so-called Green New Deal programs will do much better.
Conclusion
While there is a groundswell movement on the political left to link the concentration of economic power in the Federal government and environmental health, it is unclear that such a movement will have a positive outcome for the environment. In fact, there is good historical evidence that exactly the opposite will occur. We certainly need economic reform, but it might be better to think local, compassionate, and personal instead of looking to socialism.
Reading your Bible is a battle. There’s a reason why Paul lists Scripture as the sword of the Spirit in his discussion of the armor of God (Eph. 6:17). More even than that, Scripture reveals God’s character and is, thus, central to worshiping well (Psalm 119). That’s why reading the Bible is a battle.