We Have Forgotten
We have forgotten that it is possible to be wrong without animus. This is why society is so terribly unforgiving.
We have forgotten that it is possible to disagree without despising. This is why our friendships are so fragile, sparse, and transient.
We have forgotten that it is possible to forgive without retribution. This is why the quest for social justice often turns to mobs and unrelenting abuse.
We have forgotten that it is possible to be correct without being in control. This is why politics has become the supreme interest in society.
We have forgotten that it is possible to be right about some things and wrong about others. This is why the list of acceptable voices from history continues to diminish.
We have forgotten that it is possible to be different without being degraded. This is why attempts to find equality lead to eradication of excellence.
We have forgotten that it is possible for cost and value to be different. This is why conspicuous consumption is still rampant.
We have forgotten that it is possible to be new without being better. This is why our hunger for more goes unabated and ancient books go unread.
God of All Things thus deepens our experience of the world as we study and live. Its short chapters and engaging prose are suitable for a wide audience. The many connections with real, physical object lessons have deepened my appreciation of God’s efforts to ensure that the message of his greatness is available for all.
As stories go, it’s reasonably entertaining. It’s no wonder this book is popular—it hits all the key notes of our zeitgeist. Climate anxiety, empowerment of children, wealthy people are evil, and wonder at the world.
Some links worth reading this week: 1. Philip Jenkins claims that empires influence religions; 2. Why we probably need less news; 3. Many elite college students have never read a book; 4. The value of the five-paragraph essay in an world with generative AI; 5. A podcast about youth sports, the family, and the future of the earth.
Full Circle reminds us of the continuity of human culture and that there is nothing new under the sun. As a result, it’s a helpful source for understanding the times so we can make the best use of our time in these evil days.
Some links worth reading this week: 1. The need for Protestant ethicists; 2. Is it ok to lie to "own the libs?"; 3. We need more historical nuance; 4. An account of rejecting personal autonomy; 5. An interview about metamodernism.
“Online church” is a temporary patch on a leaky roof. It can get someone through a rainy season, but it was never meant to last for decades. We should never try to argue that watching a livestream is a worthy substitute for church attendance. To do so is to reduce the church to something we subscribe to rather than a community we belong to.
Some links worth following this week: 1. Patrick Miller argues against school-provided screens; 2. Alan Jacobs thinks about the pursuit of the enchantment in the world; 3. Matthew Arbo makes a case for more Protestant theological ethicists; 4. An engaging discussion of Robert Caro's biography of Robert Moses; 5. Brett McCracken reviews a forthcoming documentary that riffs on Bowling Alone; 6. An interview with James Davison Hunter.
As we navigate thousands of decisions about consumer goods, entertainment, and even volunteer opportunities, we would all benefit from spending a bit more time to ask whether what we are considering fulfills the main purpose of life: to glorify God and enjoy him forever.
Here are a few links worth following this week: Brad Littlejohn writing on technology and society; my own article on the role of the local church in teaching epistemology; a tribute to a pastor who served the same congregation 61 years; Michael Kruger explains what we lose when we are no longer intellectually curious; Mary Harrington reflects on what "post-liberalism" most likely will look like.
Reading your Bible is a battle. There’s a reason why Paul lists Scripture as the sword of the Spirit in his discussion of the armor of God (Eph. 6:17). More even than that, Scripture reveals God’s character and is, thus, central to worshiping well (Psalm 119). That’s why reading the Bible is a battle.