10 Significant Books from 2021

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It was a good, if different reading year. I read and reviewed many fewer books this year than in any past year. In large part this due to reading for a book that I am writing and trying to write said book, which is not going as fast as I would like. Also, the pace at work seems to get increasingly faster and consume more and more of my free mental space, which makes it much easier to pick up something light and fluffy or find a movie to watch than to work through some excellent, but challenging Christian non-fiction.

In any case, my apologies for flagging aside, my deeper apologies go to a number of books that my friends have obviously appreciated, but which I am unable to commend simply because I didn’t have time or energy to read them.

However, here is my imperfect list of good books I encountered in 2021 that I would commend to you for future reading. They are in no particular order.

You Are Not Your Own: Belonging to God in an Inhuman World by Alan Noble

“This is a book I would recommend for people of every age, but especially for those about to be sent out into the world. Noble teaches undergraduates, so it has the marks of many conversations had behind an office door, with students who came for help with an essay, but needed assistance in putting life together. Would that many more young Christians would discover the central message of this volume before heading out into the world, making shipwreck of their health, their life, and perhaps their faith in attempt to become someone, do something, and belong to themselves in an inhuman world.”

The Glory Now Revealed: What We’ll Discover About God in Heaven by Andrew M. Davis

“If asked where to learn about heaven, this is the resource I will point people toward. It is clear, simple, and Christ-honoring. More importantly, the book minimizes speculation by focusing on what can be understood from Scripture plainly read. This is the sort of book that draws the reader’s mind beyond the pages themselves to the hope that the author is pointing toward. It is a hopeful book, which offers a healthy dose of encouragement in a world that seems to be bent on wearing us down and keeping our minds of the life to come. The Glory Now Revealed is the sort of book that helps us become more like Christ by imagining more vividly what our future life in the presence of the visible Christ will be like in heaven.”

Ethics as Worship: The Pursuit of Moral Discipleship by Mark Leiderbach and Evan Lenow

“Ethics as worship means that the Christian worldview is the beginning of the moral quest. The foundation of the Christian worldview is properly Scripture, which anchors the method and content in the reveal Word of God. But a purely “scriptural” ethic can lead to casuistry. After all, Scripture does not say that we cannot use cocaine or tell us precisely what to do about global warming. An alternative, which includes various forms of philosophical ethics attempts to get at truth apart from Scripture and then looks for passages that can illustrate. Still other forms of so-called Christian ethics are more like weather gauges that check the cultural climate and decide write and wrong to try to maintain respectability. Viewing ethics as worship puts God at the center, with Scripture as the foundation, and delight in God and holiness as primary signs of success.”

Enjoying the Bible: Literary Approaches to Loving the Scriptures by Matthew Mullins

‘This book is an academic text. The best audience will be those familiar with the basics of literary theory or hermeneutics. Enjoying the Bible would make an excellent text for a “Bible as literature” course at the undergraduate level or as a source of encouragement for English majors in universities trying to reconcile the value of a literary approach to the Bible with its spiritual authority. This is a volume that can serve to encourage the weary seminary student or studious pastor whose need to produce a paper or sermon sometimes stifles a thoroughgoing delight in Scripture. This is a good book that will help many faithful, orthodox believers grow in their love of God and his Word.’

The End of Our Exploring: A book about Questioning and the Confidence of Faith by Matthew Lee Anderson

“As a parent of children who “know all the answers” because we have spent a lot of time on discipleship, I find Anderson’s faithful but open approach to questioning helpful. This is a book that I will have my children read toward the end of high school. Sometimes it is frightening that my kids have the ready answers to theological questions. I worry that they have borrowed my authority, as it were, because they have seen me teach through an abbreviated systematic theology, several books of the Bible, and other topical lessons. They know that I have read the books and explored the questions, but it is important that they do some of their own exploring, too.”

Recovering the Lost Art of Reading: A Quest for the True, the Good, and the Beautiful by Leland Ryken and Glenda Mathes

“The self-description of the book is apt. The authors write, “[This is] a guidebook by two season and enthusiastic reading travelers, who show all readers . . . how to discover more delight in the reading journey.” This is not an academic volume, though it has academic value. It is not a prescriptive “how to” like Adler’s book. It is filled with instruction, but it is not purely didactic. It’s the sort of book that can be read piecemeal as someone tries to grow in the art of reading. It’s also the sort of book that can be used as a textbook in a high school or introductory college literature class. It would also be useful as a companion to a reading group. Most significantly, it’s a book that will help its reader grow in their love of the better things in life.”

 

Another Gospel?: A Lifelong Christian Seeks Truth in Response to Progressive Christianity by Alisa Childers

“In response to the redefinitions and abandonment of the ancient Christian faith by progressive Christians, Childers points people toward “historic Christianity.” She doesn’t perfectly define this term either, but she describes it as a faith “deeply rooted in history. In fact, it is the only religious system I can think of that depends on a historical event (the resurrection of Jesus) being real—not fake—news.” She goes on to summarize her faith as understanding that, “The Bible is [God’s] Word, or it’s not. Jesus was raised from the dead, or he wasn’t. Christianity is true, or it isn’t. There is no ‘my truth’ when it comes to God.” What she defends through the book is the faith “once and for all delivered to the saints,” with the truthfulness of Scripture at the core and the necessary conclusions drawn from that about the nature of God, the importance of the cross, and the goodness of pursuing holiness as it is described in Scripture.”

 

Reading the Times: A Literary and Theological Inquiry into Reading the News by Jeffrey Bilbro

The core of the problem, as Bilbro presents it, is not necessarily the technology or the content of the news, but rather that too much of what we get that passes as news has very little to do with our lives, even though it is designed to rattle our cage. What we get angry or excited about often has little to do with what God is concerned about: “Perhaps we need to conduct an emotional audit and consider which issues or news items cause us to become angry, outraged, or excited: Are we grieving over what grieves God and rejoicing over what brings him joy? Or have we become emotionally invested in trivia while growing apathetic about matters of real import?”

Bilbro recognizes that a big part of the problem is the way we read the news. As a result, the fix is to change ourselves and what we value. This is a book that is timely and well suited for those looking for an off-ramp from the highway of partisan politics, misanthropy, and emotional turmoil that often goes with the news.

The Rise and Triumph of the Modern Self: Cultural Amnesia, Expressive Individualism, and the Road to Sexual Revolution by Carl Trueman

This is the only one of the books which I have not reviewed this year. Actually, I did review it, but due to a tragic failure of autosave, my lovely review was lost and I have not recreated it yet. I will provide a mini-review here.

Trueman’s book is one of the most important books of the year and likely will remain significant for years to come. Rise and Triumph digs into the reality-denying world of identity confusion that surrounds us. How have we come to a place where a statement like, “I am a man trapped in a woman’s body,” is considered meaningful? “Gender Identity” wasn’t really a recognized term when the infamous Obergefell case redefined so much of reality. Trueman walks through the stages of modern philosophy and culture that have allowed that sweeping change to be made so quickly and so readily absorbed. The books moves from Rousseau, through the Romantic Poets, Nietzche, Marx, and Darwin, the into Freud, with Marcuse and some other contemporaries thrown in. It’s obvious Trueman has done his homework, though his reading may not agree with the most generous interpreters of those works. Rise and Triumph has explanatory power. The really good news is that a more accessible version is being published by Crossway in 2022.

 

Dispatches from the Front: Soties of Gospel Advance in the World’s Difficult Places by Tim Keesee

Each of these dispatches—quick vignettes of the gospel bearing fruit and increasing—reminds readers that we have a supernatural God who works in mighty ways to accomplish his vital work in the world. For the pastor weighed down by the constant bickering about pandemic protocols, selfishness of congregations, and mundane arrangements of life in the US, this book offers a vitamin shot of encouragement about the way God can work in hard places. For the average Christian whose vision of the faith is limited to a service that can be squeezed in between travel league games and vacations, this will reveal Christian faith that energizes all of life.

 

10 Questions Every Teen Should Ask (and Answer) about Christianity by Rebecca McLaughlin

The usefulness of this book is that McLaughlin has transposed important apologetic arguments from the halls of the atheist/Christian debates and put it in language and terms that are absorbable for the average teen. McLaughlin uses illustrations from Harry Potter, Lord of the Rings, and a variety of Disney animated movies. She does this as someone who has obviously watched and enjoyed them, so they don’t come across as misplaced tinsel, but actually support the content of the book. This is a book that reads well without sacrificing the quality of the arguments.

Recovering the Lost Art of Reading - A Review

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Mortimer Adler’s How to Read a Book is a classic introduction to the art of reading. It’s a favorite among homeschoolers and careful thinkers who have wanted to learn how to wrestle with ideas critically and thoroughly. Decades after the first edition was published, there is still a lot to commend it to readers. There is still much to be commended.

But I now have a new top book to recommend for those seeking to learn how to read better and to teach others to read better.

Leland Ryken and Glenda Faye Mathes teamed up to write Recovering the Lost Art of Reading to provide both encouragement and instruction in the practice of consuming literature in various genres.

The book begins with an explanation of the problem. Fewer people are reading books and they tend to read them carelessly. It’s not that fewer people are reading, because the flood of short internet articles ensure that people are taking in information and ideas through words. At the same time, the careful perusal of literature and well-written nonfiction in longform is an artform that fewer seem to be mastering.

Anecdotally, I have met more and more teens who have never read a single book in full, and I have had adults brag they haven’t cracked open a volume in a decade. Meanwhile, total sales of books are up, but I have to wonder what part the frequent sales on ebooks and the habits of prolific readers have to do with that trend. There is evidence that reading on screens is less effective than reading actual books.

The chief problem with a reduced rate of reading good books well is that books that have stood the connect us to our shared human heritage. In many cases these volumes are being ignored because of cultural concerns or because reading them is simply hard work.

 When the culture loses touch with the artifacts of its past we lose voices that can keep us from making old mistakes again, voices that call us to a deeper sense of beauty, and voices that connect us to minds from the past. As Alan Jacobs notes in his book, Breaking Bread with the Dead, when people stop reading “classics” (for whatever reason) we could be dragged back toward the past we long to avoid.

Recovering the Lost Art of Reading helps to remedy the lack of reading by providing accessible instruction about how to read well. So, the second (and far longer) part of the volume offers something of a primer on reading. It begins with a discussion of literature, its significance, and its benefits. Next, introduction to various genres with helpful instructions for reading each type of material well. After these helpful chapters on theory, Mathes and Ryken shift gears in Part Three to a mix of practical instruction and exhortation on recovering the art of reading, where they connect reading to the true, the good, and the beautiful. The pursuit of these is foundational to a well-lived life and a Christian life that seeks to recognize God at work in the world across cultures.

One of the notable features about the book is that there is a focus on a particularly Christian approach to reading. So, their chapter on the Bible as literature describes the process of reading Scripture for its beauty, form, and creativity as something that is spiritually significant. Similarly, the persistent concern for the moral exercise of reading is not primarily about academic virtue, but about putting on the mind of Christ by encountering truth, goodness, and beauty in transcultural forms.

The self-description of the book is apt. The authors write, “[This is] a guidebook by two season and enthusiastic reading travelers, who show all readers . . . how to discover more delight in the reading journey.” This is not an academic volume, though it has academic value. It is not a prescriptive “how to” like Adler’s book. It is filled with instruction, but it is not purely didactic. It’s the sort of book that can be read piecemeal as someone tries to grow in the art of reading. It’s also the sort of book that can be used as a textbook in a high school or introductory college literature class. It would also be useful as a companion to a reading group. Most significantly, it’s a book that will help its reader grow in their love of the better things in life.

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The unfortunate reality is that those that really need to read this volume—the truly reluctant readers—are unlikely to pick it up. But the casual reader can benefit and the seasoned reader can deepen their love for the practice. With so many distractions, in the form of funny internet videos and short blog articles, this book may not win as many as it should. However, the audience that it does reach will be improved and deepened in their understanding of literature, their love of reading, and their love of God.

As someone who loves reading, I found this book refreshing. Instead of providing rigid rules about book lists, types of reading, etc., we get a volume about taking delight in reading and growing through the process.

The self-description of the book is apt. The authors write, “[This is] a guidebook by two season and enthusiastic reading travelers, who show all readers . . . how to discover more delight in the reading journey.” This is not an academic volume, though it has academic value. It is not a prescriptive “how to” like Adler’s book. It is filled with instruction, but it is not purely didactic. It’s the sort of book that can be read piecemeal as someone tries to grow in the art of reading. It’s also the sort of book that can be used as a textbook in a high school or introductory college literature class. It would also be useful as a companion to a reading group. Most significantly, it’s a book that will help its reader grow in their love of the better things in life.

The unfortunate reality is that those that really need to read this volume—the truly reluctant readers—are unlikely to pick it up. But the casual reader can benefit and the seasoned reader can deepen their love for the practice. With so many distractions, in the form of funny internet videos and short blog articles, this book may not win as many as it should. However, the audience that it does reach will be improved and deepened in their understanding of literature, their love of reading, and their love of God.

As someone who loves reading, I found this book refreshing. Instead of providing rigid rules about book lists, types of reading, etc., we get a volume about taking delight in reading and growing through the process.

An Apologetics Book for Teens

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Rebecca McLaughlin’s recent book, 10 Questions Every Teen Should Ask (and Answer) about Christianity, is the sort of volume that deserves to be put into the hands of many young Christians and soon.

McLaughlin is riffing on her first book, Confronting Christianity, which poses a slightly different set of questions for an older audience. But this new book is pitched at young people who are being flooded with more questions than answers about the historic Christian faith.

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In a world that is rewarding deconstruction of the faith and rejection of Christian orthodoxy and orthopraxy, McLaughlin stands firm in her belief that Christianity has good answers to any culture’s questions and tackles some of the big-ticket challenges of the modern age. She explains that Christianity has demonstrable health benefits, that it is (contrary to popular myth) the most diverse religious movement in history. She argues that Christianity does indeed require rejecting relativism and that evangelism is demanded, but that should be recognized as a good thing. McLaughlin goes on to wrestle with morality apart from God, exploring the ways that modern conceptions of “good” are often derived from Christian ideals. Then she provides arguments for the reliability of Scripture and follows that by making the case that science has not, as commonly thought, disproved Christianity. So far these are just standard apologetic arguments. In the next two chapters, McLaughlin goes on to make the case for natural marriage and for a historic understanding of human sex. In both chapters she acknowledges the difficulty of same-sex attraction (as a same-sex attracted woman who is married to a man) and intersex individuals. This is no table-pounding denial of the complexity or emotional difficulty of the present issues, but is a compassionate wrestling with sexual ethics and the witness of Scripture. McLaughlin remains faithful to orthodox Christianity, but presents it in terms that are less repugnant than its opponents often make it. The book concludes with chapters on the problem of pain (or evil) and the defensibility of eternal judgment and reward.

There is little innovative about the content McLaughlin presents, but this little volume presents important, challenging information in a winsome way. The book is written openly and honestly without being condescending. The hard questions culture is asking are acknowledged. The fact that Christianity stands in stark contrast to the prevailing notions of the day is recognized. The goodness of the enduring truth of the gospel remains central and a deep concern for maintaining the faith once and for all delivered to the saints is revealed. McLaughlin makes the case that being true to Christianity is worth it.

The usefulness of this book is that McLaughlin has transposed important apologetic arguments from the halls of the atheist/Christian debates and put it in language and terms that are absorbable for the average teen. McLaughlin uses illustrations from Harry Potter, Lord of the Rings, and a variety of Disney animated movies. She does this as someone who has obviously watched and enjoyed them, so they don’t come across as misplaced tinsel, but actually support the content of the book. This is a book that reads well without sacrificing the quality of the arguments.

10 Questions Every Teen Should Ask (and Answer) about Christianity does not answer every question as fully as it could be, but it provides good arguments against common cultural defeaters that can help Christian teens feel confidence in their beliefs and help curious teens understand that there is more to the historic Christian faith than the cardboard cutouts that are often depicted in popular media.

Some parents might question why this book is for teens and not for those younger. Depending on the social situation and reading level of a given child, this may be an appropriate book for those at 10 and 11 years old. It’s not a difficult read, but it isn’t lightweight either. And the book wrestles with sexual topics (discreetly) that some parents may not feel appropriate, especially for younger children. Given the age that public schools are presenting their sexual content, this will certainly be mild for many children. For parents with questions, I would recommend previewing the content (an intro chapter by the author provides some insight), but this is best suited for teens.

In any case, this is a book that deserves to be distributed widely. Youth pastors should stock the volume as a resource. Parents should sneak it on their child’s shelf or backpack. Pastors should have a few copies available to help those wrestling with hard questions. This is the sort of book that would be even better when a faithful adult reads it along side a teen who is being asked and perhaps asking some of these difficult questions. It is unlikely to get easier to be a faithful Christian, but this volume at least explains why it is reasonable and worthwhile to hold fast to the faith.

Dispatches from the Front - A Review

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If you watch the news, listen to the radio, and read the usual blogs it is easy to forget a simple fact: God is on the move and the gospel will be triumphant.

Tim Keesee’s 2014 book, Dispatches from the Front, is a reminder that the light of life has the power to penetrate the darkness in a million places in the world. The power of salvation, which is made plain in the story of Christ’s life, death, burial and resurrection, is not dependent upon the perfect political conditions, but upon the message going forth and the sovereign choice of an omnipotent God.

Dispatches from the Front bears the subtitle, “stories of gospel advance in the world’s difficult places.” Though some readers might think that the subtitle refers to progress in suburban homes in the US, it actually refers to the advance of the gospel in the places where Christianity makes believers social and political outsiders. The good news about the good news is that God is on the move.

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Keesee gives the reader snippets from his travels with Frontline Missions International, which was formed to get the gospel to hard-to-reach places in the world. We don’t see the months and years of plowing and tilling that went into some of the conversions, but we get to read about the baptisms, the equipping of pastors, and the growth of the gospel. There may be, for some, a danger of romanticism about getting on a plane, handing out a few tracts, and seeing communities flock to Christ. That can happen, but that is not the story behind most of these stories.

The stories Keesee presents are vitally important as an encouragement because it is a reminder that the Church will not stand or fall based on the party in power or the irrational laws that are enacted.

The book is arranged geographically. It begins in the former Soviet Bloc, then moves to the Balkans. In the next chapter Keesee travels through China with the following one detailing God’s work in Southeast Asia. Chapter Five presents the gospel advance in Bangladesh, India, and Pakistan, with the sixth chapter detailing some events from Liberia, Sierra Leone, and Guinea. The final two chapters offer the hopeful signs of renewal in the horn of Africa and Egypt, closing with Afghanistan and Iraq.

Each of these dispatches—quick vignettes of the gospel bearing fruit and increasing—reminds readers that we have a supernatural God who works in mighty ways to accomplish his vital work in the world. For the pastor weighed down by the constant bickering about pandemic protocols, selfishness of congregations, and mundane arrangements of life in the US, this book offers a vitamin shot of encouragement about the way God can work in hard places. For the average Christian whose vision of the faith is limited to a service that can be squeezed in between travel league games and vacations, this will reveal Christian faith that energizes all of life.

12 Ways Your Phone is Changing You - A Review

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There is a moment of panic when you feel like you’ve lost something vitally important. It can cause a shot of adrenaline as you look around you, feel your pockets, and ask others if they have seen it. Usually after a few seconds your find where you left your phone, sitting on the counter or in the seat beside you. The crisis is averted. No big deal. Except it reveals one of the critical dependencies of our age.

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Jacob Shatzer, in his book, Transhumanism and the Image of God, discusses the phone as an extension of humanity. He notes that smartphones and tablets often function as an extension of our minds, holding data, organizing thoughts, and becoming an essential means of retention and communication.

In his 2017 book, 12 Ways Your Phone is Changing You, Tony Reinke focuses on how smartphones are shaping our minds, our perceptions, and reality. As we seek to understand discipleship in this technological time, this book is a critical resource for parents, pastors, and teachers to see how this often helpful and seemingly innocuous technology is having an enormous impact.

Summary

Given the title, it is not surprising that the body of Reinke’s book consists of twelve chapters, to which he has added an introduction, conclusion, and brief epilogue. The argument is structured as a chiasm, with chapters 1 and 12 forming a pair, so that the whole book centers around two chapters that focus on identity, since identity is a question of perennial significance in the human experience.

Chapter One begins by observing that modern humans are addicted to distraction. This is not up for debate for those of us who find ourselves compelled to look at our phones constantly to see whether we’ve gotten a text, what has happened on social media, or simply because there is a dull spot in the movie we are watching. Chapter Twelve argues that because of this addiction we have lost our sense of time. That is, our present physical reality is absorbed into an ethereal “now” that causes us to neglect the world in our immediate vicinity.

The second chapter notes that our distractedness causes us to ignore the physical world around us. Surrounded by our friends, we find ourselves occupied in digital dialogue. Facing the incredible responsibility of driving a multi-ton machine down the road, we are more concerned with the chimes and chirps of our silicon companion. This is fleshed out in the eleventh chapter where Reinke observes that people are often less kind to others, both in person and online, because we ignore their humanity in the face of their digital avatar. There are real ethical consequences to our digital projection.

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Chapter Three argues that smartphones have increased our need for immediate approval. Delayed feedback is devastating. If the likes and shares don’t pile up immediately, then our digital existence is for naught. If we aren’t digitally amazing, then we are not really worth anything. Chapter Ten highlights the connection between this desire for approval and the Fear of Missing Out (FOMO) that characterizes so much of online life. We are drawn to envy and deceit as we try to match everyone else’s highly edited digital reality. This is a dangerous condition for the human soul.

In the fourth chapter Reinke highlights the impact that smartphone addictions have had on literacy. When I worked at a Christian liberal arts university, I was surprised to hear faculty discuss the number of our students who admitted they had never read a full book. I was also shocked to hear students argue that they didn’t need to learn (i.e., memorize) anything because they could always use their favored search engine. The always-on tunnel of information that the smartphone enables has made people more ignorant and less literate. This, in turn, leads to a loss of a sense of meaning, which is outlined in the ninth chapter. Stories are one way that humans have captured and transmitted the meaning of life through generations. By cutting ourselves off from the ability to read, listen to, or watch whole narratives, we cut ourselves off from the ways that meaning has been communicated in previous generations. This is tragic.

Chapter Five focuses on the way that smartphones turn us into consumers who objectify the people we watch. This is true with the explosion of internet pornography mediated by smartphone technology, but also in the way that we watch models and celebrities on social media. Chapter Eight then outlines how the objectification of humans can lead us to secret vices like pornography, gossip, and other sins of various depth. It becomes easier to participate in some of these anti-human vices because the pixelated being on the other end seems much less human to us.

Chapter Six reminds us that we are shaped by what we “like” on social media. This is true in at least two ways. First, we become like that which we fixate upon. When we absorb media, it shapes the way we think. Second, to maximize traffic, the algorithms of social media and search engines are designed to feed us what we have already shown an interest in, which only perpetuates the transformation of our informational feasting. Chapter Seven turns this to show that this tendency leads toward isolation as we get narcissistically caught up in a self-shaped reality and turn away from the people around us.

Conclusion

I was expecting Reinke’s book to be much more technophobic. In fact, he recognizes that value, convenience, and, perhaps, the necessity of smartphones in our technological age.

And yet, this book provides a significant warning of the ways that we can and are being transformed by something that has become so ubiquitous that we may be tempted to ignore its impact.

This is an important book for people to read. It is balanced and well-researched. The time-bound nature of the research will tend to limit its direct applicability over time as technologies continue to advance, but the lessons in the book are timeless.

12 Ways Your Phone is Changing You is, like Andy Crouch’s Tech-Wise Family and Nicholas Carr’s The Shallows, a book that grasps the real challenges of our day and helps us navigate through the seismic shifts in society that cannot be ignored.

Theological Retrieval for Evangelicals - A Review

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There have been several recent volumes published by Evangelicals on the use of historical theology within the Evangelical tradition. This comes at a time when there is a non-trivial movement of younger Evangelicals toward more “historically rooted” traditions. Examples such as Kenneth Stewart’s volume, In Search of Ancient Roots, and books like Christopher Hall’s, Living Wisely with the Church Fathers, come to mind.

According to some critics, Protestant theology has roots that reach no further back than 1517. They argue that some aspects of Evangelical theology are an even more recent innovation. This perception has been augmented by the prevalence of recency in contemporary Evangelical theologies.

Significantly contributing to the apparent recency of Evangelical theology are standard works in the field, like Wayne Grudem’s Systematic Theology, which makes almost no reference to historical theology and required a companion volume by another author to gain a sense of the historical arc of the doctrines Grudem advocates.

The relationship between contemporary Evangelical theology and church history is the strong dependence among evangelicals and the supreme authority of Scripture over historical doctrinal formulations. Given the variegation of theology across history, arriving at a theological method that takes voices of previous ages seriously without ascribing too much authority to them has been difficult.

Gavin Ortlund’s book, Theological Retrieval for Evangelicals: Why We Need Our Past to Have a Future is a helpful book in carving out a theological method that values Scripture supremely, but also listens to the voices of the Christian past.

Summary

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The book is divided into two parts. The first part, a manifesto for theological retrieval, has three chapters that advocate for including careful research into historical theology as a path forward for contemporary Christians. Ortlund first asks whether Evangelicals can use Patristic and Medieval theology. Then he argues that we need to engage in theological retrieval through the use of historical theology. Finally, he outlines some of the pros and cons of theological retrieval. This is a balanced perspective that demonstrates there is certainly a wrong way to study and use the early church, but that we cannot afford not to do so if we are to remain faithful to the faith once and for all delivered to the saints (Jude 3).

In part two, Ortlund offers four case studies in theological retrieval. First, he examines the use of theological metaphor in the writings of Boethius, Calvin, and Torrance. This would be an interesting essay in its own right as Ortlund wrestles with the creation/creator distinction, but it makes a solid case study because it reveals how engaging with minds across time can be fruitful. The next case study reaches further back into a discussion of divine simplicity through medieval and patristic theology. In the third case study, Ortlund looks at a balance between models of the atonement. Here he does good work in showing that while substitution is central, necessary, and historically embedded, it does not exclude other ways of understanding Christ’s work on the cross. Here, one of the sharpest debates between theological progressives and orthodox Christians is clarified by reading those who argued about the topic centuries before. The final case study shows some of the practical and devotional benefits of reading theology from deep in Christian history as Ortlund mines wisdom from Gregory the Great on being an effective pastor in a world with many demands.

Analysis and Conclusion

One of the more engaging aspects of this book is the way that Ortlund utilizes the ideas of both C. S. Lewis and J. R. R. Tolkien to frame some of his discussions. Those familiar with the work of those two Inklings will quickly recognize how deeply embedded in the historic Christian faith they both were. As they exemplified the Christian mind through their writings, they were both drawing extensively on a wide range of patristic and medieval sources. In Theological Retrieval for Evangelicals, Ortlund shows how their imaginative portrayals of deep, historical theological truths can enrich our Christian experience. This is by no means the central thrust of the book, but it is a sub-plot that enriches the volume significantly and gives it a pastoral bent.

For those Evangelicals engaged in theological discourse, this volume provides a solid starting place for faithfully retrieving the doctrinal truths discussed in earlier ages. It does so without losing the unique gospel-focus and bibliocentricity of Evangelical theology.

This book should be included in courses on theological method. It can be a resource for pastors seeking to deepen their faith and help young Evangelicals looking for rootedness to mine the riches of the Christian faith.

This book alone does not answer the challenge of recency that many Roman Catholics and high church Protestants levy against Baptists and other free church Christians, but it does provide a way for a conversation to begin through research, preaching, and teaching that will result in a robust, organic response to those challenges.

Christian Worldview - A Review

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It is a rare thing for me to immediately re-read a book like a kid racing from the rollercoaster exit to the queue for its entrance. The recent translation of Herman Bavinck’s Christian Worldview made me do just that.

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This is a book that I read quickly the first time to get the sense and begin to prepare a review, but I was so surprised and delighted by both how well the argument is constructed and how significant it is for our time that I went back through the short volume again, more slowly, with my pen in hand, marking deliberately and often as I went.

Bavinck was the successor to Abraham Kuyper as professor of systematic theology at the Free University of Amsterdam. Kuyper has been the better known name in some evangelical circles, but recent translation of Bavinck’s four volume dogmatics and, last year, of the first volume of his Reformed Ethics has increased Bavinck’s popularity.

Any popularity is well-deserved.

Christian Worldview is a masterpiece. The argumentation is precise, the language is beautiful, and the explanator power of this concise volume is invaluable. Many thanks to the translation team and to Crossway for ensuring this volume was made widely available in English.

A portion of the volume was originally presented as a lecture, which may explain its eloquence. This is a translation of a revised version of the earlier presentation, as well, which may have rounded off rough patches. However it came to be, it is excellent.

After the usual frontmatter by the translators and a brief introduction by the author, the book moves into three chapters. The first deals with the relationship between epistemology and reality, the second moves onto existence and change, and the third tends toward the ethical outcome of a Christian worldview.

Bavinck is mainly arguing against the scientific naturalism of the day. One of the common responses of even the faithful in his day was to separate the sacred and secular, since the laws of nature were deemed independent of the supernatural. In one sense, the entire project is an effort to show the unity of all knowledge and being in creation under one Creator. Along the way, Bavinck shows how failing to understand the transcendent nature of God and the value of the classic trascendentals—truth, beauty, and goodness—leads to human misery.

The whole book is a reach treatise explaining that Christianity is not merely one possible explanation for the way things are, nor is it merely the best. Christianity is the only possible comprehensive explanation for reality. Christianity does not contain a message of salvation, it is salvation. That is, to be (properly speaking) Christian is to be at peace with the Creator. All other worldviews lead to distress and eventual destruction.

Bavinck is effective at combatting many of the ills of his time without being combative. Although he does directly address some philosophies, the main focus of this short volume is to present a positive picture of Christianity. Negative examples are provided largely to show a contrast or to indicate where the lines of demarcation are.

One intriguing aspect of this book, which was first published in 1904 and revised in 1913, is that Bavinck effectively describes where the last century has taken us. He looks along the trajectory of modernity and calls most of the shots correctly. Certainly, he does not describe landing on the moon or iPhones, but he does note that naturalism puts society on a fast track to tyranny, because the autonomous moral self must exist within a society that is governed. When objective moral norms are rejected, the only options left are the tyranny of a majority through democracy or of the few through socialism, but the governance must be by force. There can be no grounds for cooperation and cohesion apart from an objective reality, in this case Christian theism, so governance must be by force.

From paragraph to paragraph, page to page, and chapter to chapter, I found substance, beauty, and wisdom. Even for those who disagree with some aspects of Reformed theology, this volume would be a beneficial resource. This is a book that will bear repeated readings and likely improve every time.

Francis Schaeffer: An Authentic Life - A Review

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Francis Schaeffer is one of the more significant intellectual figures for twentieth century evangelicalism and he is in danger of being forgotten. While interest in C. S. Lewis continues apace, many in rising generations of Christians do not know who Schaeffer is. Given that Schaeffer was a significant contributor to something of an evangelical awakening of the mind, forgetting Schaeffer would be a tragedy.

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One of the causes of the diminution of interest in Schaeffer is that the generation that knew him best is moving out of the centers of evangelical thought into retirement. Additionally, unlike Lewis, Schaeffer did not leave by winsome fiction that captures the imagination causing younger readers to wonder what else he wrote. Schaeffer must be encountered by someone trying to make sense of Christianity and its coherence with reality.

As more of the generation that met Schaeffer and were intellectually awakened by his ministry pass away, I am thankful that Colin Duriez did the work to conduct interviews and compose a critical biography with first-person discussions of the impact Schaeffer had on many. The result, Francis Schaeffer: An Authentic Life, is an excellent and encouraging biography that captures an important moment in evangelical history.

Colin Duriez has written biographies of the Inklings, has a forthcoming biography of Dorothy L. Sayers, has written on various forms of fantasy. He seems the sort of fellow that would be interesting to engage in conversation at parties. He was also influenced by Francis Schaeffer, through the L’Abri ministries. Thus, his 2008 volume is both a continuation of the strain of his writing on Christian mind and imagination and a return to his intellectual roots.

The volume is, like most biographies, organized chronologically. It begins with Schaeffer’s family and early years, moves through his pastoral ministry, and into the various stages of his public ministry. Much of the content is derived from Edith Schaeffer’s books, L’Abri (Tyndale, 1969) and The Tapestry (Word, 1981). This biography benefits from those works, but also is enhanced because those accounts tend to cover over some of Schaeffer’s flaws.

Duriez’s account of Schaeffer’s life is realistic. It depicts a man who was exhausted by his busy schedule, had limitations due to apparent dyslexia, and was sometimes short tempered. And yet, unlike the biographical patricide committed by Franky Schaeffer, Duriez reveals a man that was hotly pursuing holiness and fell short despite his best attempts. He was, after all, simply a sinner saved by grace. The portrait Duriez paints shows Schaeffer to be a flawed hero, but still a hero.

One of the strengths of this volume is the number of personal interviews Duriez conducted. In the appendix, Duriez includes a previously published interview he conducted with Schaeffer in 1980. However, much of the biographical data in this volume is provided by discussions with his children and others that lived and worked at L’Abri for an extended period of time.

For those interested in Schaeffer, this is an essential biography. For those seeking to understand how the Christian life can be lived out in a roughly contemporary setting, Duriez’s biography is exceedingly helpful.

Between Life and Death - A Review

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Every birthday I have to remind myself there are only two options: Getting old or dying. Each year my mortality becomes a little more real as the physical symptoms of age and decay overtake me and as more people that I know experience medical treatments for major trauma or age-related organ failure.

Other than the drama of television and movies, my first glimpse into the world of the ICU came as a young naval officer, when one of my sailors died due to complications from a surgery. He was in one of the top hospitals in the nation and they couldn’t prevent the problem. That forced me to realize there are limits to the ability of medical professions and available technology to preserve or repair life.

Seeing that formerly jovial, proud sailor wired and tubed in the hospital bed was jarring. I was certainly not prepared to see a 34-year-old (which seemed old at the time) inert and unconscious. Thankfully, I was not part of the decision about future medical intervention, because I was entirely unprepared.

I was, however, in the room when the ventilator was removed at the doctor’s recommendation and at the families’ request, which was supported by the documents he had left behind. He was functionally brain dead, so the only thing keeping him alive were the machines forcing his body to keep working. Once the ventilator was removed, the end came peacefully and swiftly. It seemed merciful, but at the same time left me with questions about whether removing organ supporting medical interventions was, indeed, moral.

Such end of life decisions are difficult for several reasons. First, we do not always understand what the function of specific medical interventions are. Which ones offer remedial help and which ones simply sustain animal functions so the body’s other processes can continue? Second, non-medical personnel have little frame of reference for whether a particular condition is likely to be recoverable. What are the odds that any intervention, no matter how expensive and traumatic, are going to be successful? Third, we often have little idea how damaging the attempt to fix one problem will be and what the likelihood of complications will be. Will a heroic attempt to fix one problem likely doom the patient to major problems later? Fourth, too often we have failed to consider end of life care, even for those who are reasonably approaching the end of life. It is understandable for a family to have no guidance for end of life medical care for a teen or someone in their twenties or thirties. However, by the eighth or ninth decade of life, there is little reason for the individual and their family not to have already discussed options and made some decisions.

Summary

Kathryn Butler’s book, Between Life and Death: A Gospel-Centered Guide to End-Of-Life Medical Care, is an extremely helpful volume in learning about various critical medical treatments, which can help make the cost/benefit analysis for choosing to continue with interventions. She also carefully sorts through the biblical data to consider whether an ethic of life, which is demanded by Scripture, entails pursuing every medical treatment possible no matter the cost, the low likelihood of success, or the trauma to the patient. Butler, a trauma and critical-care surgeon, has worked at several significant medical facilities and brings her experience and expertise to bear in a compassionate manner in this book.

The book begins by considering the place of death in the human experience. It is unnatural, in that it is a result of the fall, but it is a normal expectation for humans that walk the earth. She also roots her ethic in the authority of Scripture, which reassures the reader that she is beginning from Scripture and interpreting medical technology through that lens, rather than the reverse.

In the second section of the book, Butler offers chapters on resuscitation for cardiac arrest, and intensive care treatments such as mechanical ventilation, cardiovascular support, artificially administered nutrition, dialysis, and brain injury support. The key message here is that whether one of these treatments is warranted is really based on whether it is likely to be a temporary support while the body recuperates or whether it is merely prolonging the inevitable. The medically accurate data in these chapters helps inform the conversations that Butler outlines in the third section of the book.

In part three of the volume, Butler provides an outline of what is constituted by palliative care and hospice, how that is different from physician-assisted suicide, the importance of advance care planning, and the role of individuals designated to make proxy decisions. After the conclusion, Butler offers several appendices that include summaries of organ supporting measures, a sample advance directive, and some Scripture passages that offer comfort for those making these decisions.

Analysis

Between Life and Death is an important book. It was written at an accessible level both theologically and medically. It helpful translates some difficult medical terminology and sometimes confusing ethical language that can make an otherwise painful decision unbearable.

Butler does very well dealing with the difference between killing and letting die. There is a pervasive myth among many American Christians that unless we are doing absolutely everything to sustain life for as long as possible, we are “giving up on” or “killing” the patient. Butler shows that many of these support measures are bringing their own additional trauma, prolonging the inevitable for a short time, and actually increasing suffering. Ceasing supposedly heroic medical interventions is not killing an individual, it is merely allowing the process of dying to take its course. Butler’s book helps readers develop the wisdom to understand the counsel of physicians and make compassionate, Christ-honoring choices.

If this book is revised in the future, it would benefit from a deeper discussion on the nature of and purpose of suffering. The topic is explored somewhat, but Butler’s expertise is really on the technical side of the discussion, so the development of a theology of suffering (which is very important in making these decisions) is a bit thin.

Conclusion

Between Life and Death is the single best book on this topic that I have encountered. It is pastoral, technically accurate, and scripturally framed.

This is a book that belongs in the library of every pastor. Not only that, but it should be read, underlined, and outlined by elders and deacons as they prepare for making hospital visits, offering counsel, and seeking to comfort the sorrowful. This is the sort of book that a senior’s group at the local church would greatly benefit from discussing as they prepare for inevitable decisions. The time to read Butler’s book is not when the beeps and whistles of the ICU are surrounding a patient, but rather months or even years before any such condition is highly likely.

NOTE: I received a gratis copy of this volume from the publisher with no expectation of a positive review.

Can We Trust the Gospels? - A Review

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Are the gospel accounts of the life, death, and resurrection of Jesus Christ reliable?

That, perhaps, is the central question that every Christian must ask. The accounts in the Gospels are, after all, accounts of the most important events in the Christian faith. As Paul notes in 1 Corinthians 15, if Jesus was not raised from the dead, then we have no hope beyond this life. If that is true, he argues, then we are most to be pitied. The truthfulness of the Gospels is a question that every Christian must consider, which has implications for the validity of faith itself.

Peter Williams of Tyndale House in Cambridge asks this all-important question in his book, Can We Trust the Gospels? His answer is accessible, informative, and helpful to those that are willing to take up and read this concise book.

Given the number of apologetics books on the market that deal with the reliability of Scripture it might seem that Williams’ book would be simply another entry into a crowded field. However, Can We Trust the Gospels? is offers a fresh approach to an enduring question. It is one of those rare popular-level books that caused me not simply to nod along in agreement but to look up and wonder why I had never thought of that before. It is, in short, an important book that will remain useful for decades.

The reliability of Scripture is a well-worn topic, especially in evangelical circles, so many of the chapter topics will appear familiar to the experienced readers. Williams begins the book by asking what non-Christian sources from around the time the Gospels were set say. The basic concern is to see whether historical accounts corroborate the information in the Gospels. As many other writers have noted, there are a number of non-Christian writers whose work supports the historicity of the gospel accounts.

Williams also highlights an argument that is less common among defenders of Christianity: The historical accounts support the rapid spread and increasing popularity of Christianity (with all of its supernatural beliefs). Approximately 30 years after the death of Christ there was a reasonably large population of Christians in Rome, as well as throughout much of the Roman empire. All of them attest to believe similar supernatural ideas about Jesus Christ, which undermines the argument made by some critics of Scripture that ascribing miracles to Jesus and affirming his deity were late revisions of Christianity. That idea simply does not match the historical truths surrounding the spread of Christianity, as attested in hostile, non-Christian witnesses.

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In the second chapter, Williams provides evidence that the four Gospels were likely historical documents, written by people close to Jesus. These records were widely disseminated throughout the known world within a century or two of Christ’s death, which is record time for ancient manuscripts. Significantly, this mass distribution and frequent translation occurred before there was a central authority within Christendom to manipulate the message of Scripture, which undermines one of the most common attacks against the historicity of the Gospels.

Further attesting to the truthfulness of the Gospel accounts is the minor details embedded within the books. Williams illuminates many examples in his third chapter. Historical books, especially in the ancient world, that were written by people unfamiliar with the actual places, typical names, and unusual customs of that place and time. The Gospels validate each other by their particularity in geography, which often overlaps, but their differences also support their validity as independent witnesses. The pattern of knowledge and included details supports the authenticity of the Gospels.

In Chapter Four, the book discusses the undesigned coincidences in the Gospels. The books will include the same characters in different scenes, but with the same characteristics. This also includes overlap with non-Christian sources. Williams here provides evidence that either the Gospel authors were corroborating to write realistic fiction or they were telling stories they believed were true from different perspectives. They may have known of each other’s writings, but even if they did, the unity in the diversity is uncanny given the literary genres of the day.

The fifth chapter asks whether the Gospels record Jesus’ actual words. Williams argues that there is good reason to believe that what we have in Scripture is a faithful presentation of Jesus’ actual teaching, not ideas put into his mouth centuries after. They may not be the exact words, since direct quotation was not considered necessary for accuracy in ancient records. However, there are clear signs in the language recorded by the Gospel authors of the authenticity of their recorded speeches.

Chapter Six explores the question of the quality of the manuscripts. Here Williams documents the massive number of available manuscripts and, amazingly, their consistency across languages, regions, and time. Significantly, these factors make the hypothesis that there were major theological changes imposed on the texts highly unlikely.

The seventh chapter is very brief, arguing that there are formal contradictions within the work of Gospel writers. These were often designed, according to Williams, to cause readers to think more deeply about the potential meanings of the words involved. He writes, “These formal contradictions do show that the author is more interested in encouraging people to read deeply than in satisfying those who want to find a fault.”

Chapter Eight is a brief conclusion that sums up the broader arguments. Basically, Williams has been making the argument that it is much more likely that the Gospel accounts are trustworthy accounts of the events surrounding the life, death, and resurrection of a man named Jesus from Nazareth. The logical contortions one must go through to believe that all of the Gospel-stories are just made up to gain control is much more difficult that simply taking the four Gospels, with their miracles and all, at face value.

Williams sets out to show that there are good reasons to believe in the authenticity of the Gospels. He is careful not to claim a cast-iron case. Instead, he shows the credibility of the texts we have today, which is a strong argument for the day.

This book is a welcome addition to the large field of textual apologetics volumes on the market. Can We Trust the Gospels? stands out because it presents different, more nuanced arguments than many other similar texts make. The book is remarkably accessible, carefully nuanced, and well-researched. This should be a vital resource in the libraries of pastors, scholars, and lay-people for generations.