Are Ethics More Important than Theology?

Why do some Christians love theology more than people? After all, from an eternal perspective, people matter more than ideas. It does not matter what you believe as long as you are doing good things in the world. Some people who do not even believe in Jesus are better Jesus-followers than Christians—these people are the real Kingdom of God.

If you read progressive Christian blogs or follow left-leaning Christian pundits on social media, you will have likely heard some of the assertions in the previous paragraph. Some form of them is repeated often enough to be recognizable at a glance.

The basic claim of those who make these claims is that practical Christian ethics is the heart of Christianity, while Christian theology is mere speculation about things that are largely unknown and mostly unknowable. Ethics is reality; theology is speculation. Therefore, ethics is more important than theology.

As a Christian ethicist, I heartily affirm the importance of Christian ethics. However, faithful Christian ethics presupposes a foundation of orthodox Christian doctrine. An authentically Christian ethics is the superstructure on a foundation of an orthodox, biblical theology. We cannot do ethics apart from theology.

In her excellent essay “Creed or Chaos?” Dorothy L. Sayers argues,

It is worse than useless for Christians to talk about the importance of Christian morality unless they are prepared to take their stand upon the fundamentals of Christian theology.

She goes on to explain that Christian morality without a doctrinal foundation quickly becomes humanism, which eventually fails to motivate right action.

Doctrine is the very heart of ethics. Unless you believe the right things, there is little hope that you will do the right things. If someone does not believe that humans have inherent value, they are unlikely seek to relieve their suffering or may justify doing harm while calling it good. Proper concern for the wellbeing of other humans is not self-generated; it arises from an anthropology that values people as made in the image of God. When anthropology fails, so does true compassion for other humans.

For example, movements that advocate for voluntary euthanasia are often couched in terms of individual autonomy and alleviation of suffering. Assisting in the suicide deaths of the old and the infirm is ethical if your anthropology presumes that humans have a right to self-determination and that human suffering is purposeless. A deep theological sentiment lies behind a pro-euthanasia ethic. Ethics springs from a foundation of those doctrines that are believed.

Jesus is clear about belief being the basis for human action. Luke records him explaining the relationship between the act of speech and the beliefs of the heart: “A good man produces good out of the good storeroom of his heart. An evil man produces evil out of the evil storeroom, for his mouth speaks from the overflow of the heart” (Luke 6:45, HCSB). Bad beliefs will lead to bad character, which will lead to bad actions.

Those who seek to affirm ethics over theology are wrong to diminish the importance of doctrine. However, a fairer critique could, at times, be that theologically sound Christians sometimes fail to live out the ethics that are demanded by their theology. Such was Carl F. H. Henry’s criticism of early evangelicalism.

The core theme of Henry’s brief volume The Uneasy Conscience of Modern Fundamentalism is that doctrinally orthodox evangelicals (i.e., those who held to the fundamentals of the faith) often fell into the trap of repudiating social ethics simply because social activism was associated with modernist, theologically liberal Christians. This led faithful and theologically sound Christians to reject just action to mitigate harms, though those actions would have occurred in ways that were consistent with and even demanded by a doctrine faithful to Scripture. Such failures, Henry argued, caused early evangelicals to have an uneasy conscience.

Henry’s indictment of his own theological tribe should come as no surprise, since Jesus’ words about the overflow of the heart are followed immediately by a sharp rebuke of those who have a proper faith, but fail to act on it (Luke 6:46-49). Or, in perhaps the most misunderstood verse in Scripture, James 2:14-17 reminds Christians that faith that does not lead to ethical application is dead.

The problem in these situations is not that people were concerned about right doctrine, but that they failed to act upon it. Perhaps they understood the theological propositions, but did not have a living faith to drive them to live the ethical implications of those doctrines. These critiques are reasonable. However, the assertion that doctrine is unimportant is untenable.

The assertion “ethics matters but doctrine does not” requires a presumption that theology is abstract while action is concrete. Nothing could be further from the truth. Ethics is abstract to the extent that even our good actions are tainted by sinful motivations and have unknown consequences. Theology—the study of God and his works—is concrete inasmuch as its object is known and knowable. Orthodox doctrines are not arbitrary constructions that satisfy the desire for completeness and intellectual attainment of theologians and exegetes. Most theology is done in the crucible of real-life concerns in an attempt to discern what is right and godly, which is the only possible foundation for a Christian ethics. Again, Sayers is helpful as she describes the formulation of doctrine:

Dogmas are not a set of arbitrary regulations invented a priori by a committee of theologians enjoying a bout of all-in dialectical wrestling. Most of them were hammered out under pressure of urgent practical necessity to provide an answer to heresy.

This is no less true about the doctrines that undergird human sexual ethics than it is about teachings that deal with Christology. The church has often had to specifically codify previously assumed or unconsidered doctrines in the face of innovative challenges that threaten to undermine the doctrinal core of Christianity. This does not represent a failure to love the people who hold faulty doctrine: it is a sign of faithfulness to the one who calls Christians to love people. Paul’s admonishment is to speak truth in love, not to reject truth in the name of love (cf. Eph. 4:15).

Christians would do well to live out their faith. They would also do well to ponder Jude’s words to the church, which include a call to contend for the faith—the sound doctrine—that was given to the saints because those who rejected those teachings led others to practice bad ethics (Jude 3-4). Christianity is not merely about right doctrine, but orthodoxy cannot be rejected without a grave cost to ethics.

NOTE: This article was previously posted at the B&H Academic Blog, which has since been archived due to a change in media strategy.

My Tech-Wise Life - A Review

It’s one thing to argue that a plan like the one Andy Crouch outlines in Tech-Wise Family would work. It’s another thing entirely to find out how the people who participated in the plan felt about it. The 2020 book, My Tech-Wise Life, which was co-authored by Amy Crouch (Andy’s daughter) and Andy Crouch provides a portal into one teenager’s thoughts on her family’s approach to technology.

Amy Crouch is a student at Cornell University. As she describes herself in this book, she is not an exceptional being in the ways that our world often describes it. She is not a social media influencer with her own cable TV show, she has not won Olympic Gold, she has not developed a new technology that will end malaria in the world. However, at the age of 19, she did complete a manuscript for this volume. This is someone who may not be extraordinary in the conventional sense, but is the sort of person that I’d like to hear from about how a method of navigating the distractions of our tech-saturated world can come through and be the sort of college freshman that can write a good book.

This is a short book, but a helpful one for this particular moment. In eight chapters, Amy explains why her family’s conscious, tech-minimal lifestyle was a good thing. Each chapter is accompanied by a letter of response from Andy Crouch, Amy’s father. In Chapter One, Amy begins by demonstrating how social media can make us feel inadequate through comparison. A casual photo highlights our imperfections, which can make our image-infatuated minds dwell on negative self-perceptions. The answer that Amy provides is not to revel in self-love and post more ugly pictures on purpose, but to recognize the limitations of technology, keep tech in check, and focus on real life relationships. In the second chapter the topic is distraction. Anyone who writes knows how easy it is to get sucked into the cycle of clicking through social media platforms, email, and anything but the task at hand. Those who get notifications will find their phones constantly buzzing, drawing them away from essential tasks. The result is a harried life of distraction and unproductivity, which if started at a young age can set up patterns that undermine a teen’s future. Amy’s answer is to take control, limit apps, take media fasts, and keep the main things the main thing. This is enabled by a family structure than supports, encourages, and, when necessary, enforces such discipline.

Chapter Three wrestles with the question of connection and isolation. She discusses strategies to use technologies to connect rather than isolate. This begins by recognizing how easy it is for our portable entertainment devices to keep us isolated and treasure the connection. Social media is a fine garnish, but our goal should be a life off-grid. The secret to getting there is recognition of which has the greater value. In the fourth chapter, the topic shifts to the problem of secrets, privacy, and the digital age. Amy’s emphasis in this chapter is the problem of porn, which is distorting self-perceptions, expectations about sex, and relationships. Additionally, she talks about how the prospect of secrecy or anonymity can enable negative behaviors. Amy recognizes the good of privacy, but also that it is a limited good, so that having parents who can help when you’ve been sucked into binge watching a fairly harmless, but not-particularly-valuable show can provide some direct feedback.

Chapter Five deals with the issue of lying online. This has been encouraged, in some cases, because of the age limits of apps like Facebook, so that 11-year-olds would claim to be 13 in order to get access. Now the realization that a million identities and faux accomplishments are only a few clicks away. The message here is that it isn’t worth it, your real friends will know the truth, so you are burning bridges by presenting a false front online. The sixth chapter tackles the topic of using technology to avoid boredom. Here Amy channels some of the wisdom of her father (the culture maker) to argue that boredom is a good thing and the source of creativity and greater community.

The topic opens in several earlier chapters, but Chapter Seven explores the issue of technologies replacing sleep time, especially among teens (who need more than most adults). The stats are inarguable. 24/7 access to phones and computers is taking away from the rest that kids (and adults) need to live healthy, cognitively balanced lives. Amy’s solution is to put boundaries on phones, keep them out of the bedroom, and practice Sabbath where minimal technology is available to distract from other activities. The final chapter is an exhortation to live in hope. Basically, we need not acquiesce to the negative influences of technology. We can, in fact, take control and have a more positive experience if we take control, set limits, and live in communities that encourage healthy limits to technology.

I commend both Andy Crouch’s book, The Tech-Wise Family, and the combined effort with his daughter, Amy, My Tech-Wise Life, to both individuals and families. My Tech-Wise Life is obviously marketed toward teens, but I found it to be refreshing and helpful in many ways. It serves to undermine the argument, which I have heard some parents make, that limiting access to technology is going to “make my kid angry for living like we’re Amish.” Amy shows that when the whole family tries to live a tech-wise life it can make for a much better experience.

This book is very important in the attention economy because it shows (rather than states) the possibility and promise of limitations to technology. Amy encourages asking why one should use a particular technology or platform, not merely how to get access to it. Though the applications will change faster and faster, the principals are the same.

If you are a parent, read The Tech-Wise Family and this book, too. If you are a youth pastor, buy copies to distribute to your students. If you are a pastor, read this book, buy copies to have on hand when you have families come in for counseling due to results of stress that a tech-harried life will cause. This book does not answer all questions or make detailed theological arguments, but it provides a way forward for one of the most pressing questions of our day.

My Tech-Wise Life: Growing Up and Making Choices in a World of Devices

By Crouch, Amy, Crouch, Andy

Buy on Amazon

NOTE: I made the decision to refer to Amy by her first name due to the fact that this was co-authored by her father, to simplify the language. Since there are distinct divisions between her work and her father’s the first name seemed the simplest way to make the differentiation.

The Story Retold - A Review

As Qoheleth warned his son, “There is no end to the making of many books, and much study wearies the body.” (Ecc 12:12b, CSB)

This may be said of publishing in our day and age, even of evangelical publishing, with more new books being pumped out than any person can possibly read. And yet, there are so many good books being published that it is difficult to let them pass by. Sadly, there are many engaging books that I never open the covers of. But the ones that I do find are often worth writing about.

One recent, good book that I’ve had opportunity to peruse is G. K. Beale’s and Benjamin Gladd’s volume, The Story Retold: A Biblical-Theological Introduction to the New Testament. The occasion of my reading this book is preparation of a New Testament survey for my daughter’s homeschool curriculum, but the benefit has extended well beyond that preparation.

In my library I have multiple whole-Bible and New Testament biblical theologies. I also have a handful of intro or survey texts for the New Testament. What need is there for yet another item in my home library on the same topic?

Need may be too strong a word here, but there is certainly benefit in owning this beautiful and rich book.

I was expecting another survey text with a little more theological thrust, but Beale and Gladd have gone well beyond that. This is a book that should be paired with a standard survey (they recommend Carson and Moo), because The Story Retold skips much of the standard authorship, dating, textual criticism information and jumps into what the text says, what it means, and how that relates to the rest of the canon of Scripture.

This book is deeper than a basic introduction, exploring the corners of significance and sometimes seeming more like a commentary than a survey text. In many cases, Gladd and Beale do a lot of work to show how a given book of the New Testament fits in with other New Testament books and especially Old Testament books. One of Beale’s major interests is temple imagery throughout the canon, so it is little surprise that shows up on a regular basis in this volume.

The Story Retold is a valuable resource in a Christian’s home library because it pushes the reader toward a deeper understanding of the whole message of Scripture. The “verse a day” mentality is demolished as the pieces are put together into a beautiful mosaic that reveals Christ as the central character of all of Scripture.

In addition to its helpful content, this volume is simply beautiful. It is printed on heavy, glossy paper with full color illustrations. The publishing team included artwork and illustrative photographs that enrich the text, not merely adorn it. The book is, itself, simply a pleasure to read and peruse.

The challenge of this volume is that it may be a hard place for beginners to start. The subtitle indicates that it is an introduction, but in some ways this is an introduction to the particular method of reading Scripture—Biblical theology—rather than to the text itself. If a new believer is looking for a place to begin to try to put the pieces of Scripture together, The Story Retold may prove heavy going without an experienced guide. However, for the saint who has some of the basics down, this is a book that will accelerate growth in biblical understanding and depth of knowledge of the whole message of the Bible.

This book has gone from a supplemental text that I was using to prepare some lectures for my daughter’s homeschool curriculum to a book that is going to be a core textbook for the course. Moreover, I would encourage Christians building their libraries to add this book. Pastors should own a copy, because I’ve referenced it in preparation for Sunday School lessons and can see its helpfulness for sermon prep. Professors teaching a NT Intro or Survey should consider this as a secondary text that will significantly enhance the students’ understanding of the Bible. Families should consider having this accessible because children may find themselves thumbing through the pictures and straying to examine the valuable content.

In short, The Story Retold is a useful book. It is a good book. It is a beautiful book. And it is a book that deserves a wide and long-term audience.

The Story Retold: A Biblical-Theological Introduction to the New Testament

By Beale, G. K., Gladd, Benjamin L.

Buy on Amazon

NOTE: I received a gratis copy of this volume from the publisher with no expectation of a positive review.

An Apologetics Book for Teens

Rebecca McLaughlin’s recent book, 10 Questions Every Teen Should Ask (and Answer) about Christianity, is the sort of volume that deserves to be put into the hands of many young Christians and soon.

McLaughlin is riffing on her first book, Confronting Christianity, which poses a slightly different set of questions for an older audience. But this new book is pitched at young people who are being flooded with more questions than answers about the historic Christian faith.

In a world that is rewarding deconstruction of the faith and rejection of Christian orthodoxy and orthopraxy, McLaughlin stands firm in her belief that Christianity has good answers to any culture’s questions and tackles some of the big-ticket challenges of the modern age. She explains that Christianity has demonstrable health benefits, that it is (contrary to popular myth) the most diverse religious movement in history. She argues that Christianity does indeed require rejecting relativism and that evangelism is demanded, but that should be recognized as a good thing. McLaughlin goes on to wrestle with morality apart from God, exploring the ways that modern conceptions of “good” are often derived from Christian ideals. Then she provides arguments for the reliability of Scripture and follows that by making the case that science has not, as commonly thought, disproved Christianity. So far these are just standard apologetic arguments. In the next two chapters, McLaughlin goes on to make the case for natural marriage and for a historic understanding of human sex. In both chapters she acknowledges the difficulty of same-sex attraction (as a same-sex attracted woman who is married to a man) and intersex individuals. This is no table-pounding denial of the complexity or emotional difficulty of the present issues, but is a compassionate wrestling with sexual ethics and the witness of Scripture. McLaughlin remains faithful to orthodox Christianity, but presents it in terms that are less repugnant than its opponents often make it. The book concludes with chapters on the problem of pain (or evil) and the defensibility of eternal judgment and reward.

There is little innovative about the content McLaughlin presents, but this little volume presents important, challenging information in a winsome way. The book is written openly and honestly without being condescending. The hard questions culture is asking are acknowledged. The fact that Christianity stands in stark contrast to the prevailing notions of the day is recognized. The goodness of the enduring truth of the gospel remains central and a deep concern for maintaining the faith once and for all delivered to the saints is revealed. McLaughlin makes the case that being true to Christianity is worth it.

The usefulness of this book is that McLaughlin has transposed important apologetic arguments from the halls of the atheist/Christian debates and put it in language and terms that are absorbable for the average teen. McLaughlin uses illustrations from Harry Potter, Lord of the Rings, and a variety of Disney animated movies. She does this as someone who has obviously watched and enjoyed them, so they don’t come across as misplaced tinsel, but actually support the content of the book. This is a book that reads well without sacrificing the quality of the arguments.

10 Questions Every Teen Should Ask (and Answer) about Christianity does not answer every question as fully as it could be, but it provides good arguments against common cultural defeaters that can help Christian teens feel confidence in their beliefs and help curious teens understand that there is more to the historic Christian faith than the cardboard cutouts that are often depicted in popular media.

Some parents might question why this book is for teens and not for those younger. Depending on the social situation and reading level of a given child, this may be an appropriate book for those at 10 and 11 years old. It’s not a difficult read, but it isn’t lightweight either. And the book wrestles with sexual topics (discreetly) that some parents may not feel appropriate, especially for younger children. Given the age that public schools are presenting their sexual content, this will certainly be mild for many children. For parents with questions, I would recommend previewing the content (an intro chapter by the author provides some insight), but this is best suited for teens.

In any case, this is a book that deserves to be distributed widely. Youth pastors should stock the volume as a resource. Parents should sneak it on their child’s shelf or backpack. Pastors should have a few copies available to help those wrestling with hard questions. This is the sort of book that would be even better when a faithful adult reads it along side a teen who is being asked and perhaps asking some of these difficult questions. It is unlikely to get easier to be a faithful Christian, but this volume at least explains why it is reasonable and worthwhile to hold fast to the faith.

10 Questions Every Teen Should Ask (and Answer) about Christianity

By McLaughlin, Rebecca